Smart Sheriff and the New Normal

Laws are usually passed with the best of intentions. For example, even the most controversial laws such as Korea's National Security Act and the United States' Patriot Act were passed with the intention of protecting the country from enemies, spies, saboteurs, and terrorists.

Of course, how those laws get misinterpreted and/or abused are abundant for all to see.

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Recently, the Korean government funded a smartphone app called “Smart Sheriff,” which is an app that blocks access to pornography and other offensive content. Of course, in its infinite wisdom, the Korea Communications Commission, which regulates the telecommunications industry, required telecom companies and parents to download and install “Smart Sheriff” onto any new Android smartphone when it is purchased by anyone aged 18 years or younger.

However, “Smart Sheriff,” which I will simply refer to as SS for brevity, does more than just block access to pornography or gambling sites. There are also hundreds of words that the app specifically gets alerted to such as crazy, garbage, thief, porn, suicide, pregnancy, dating, boyfriend, girlfriend, breakup, menstruation, adoption, divorce, rape, and homosexual love.

Yes, the law may have been passed with the best of intentions; namely, protecting children. It is also true that it doesn't take a literary genius to figure out that SS is rather Orwellian.

What concerns me more about SS than the immediate feeling of being spied on by Big Brother, however, is the way it could become the new normal of tomorrow.

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There was a time when marijuana was perfectly legal in Korea until it wasn't. Now, however, people think that marijuana is dangerous and should forever be designated as a banned substance. (Yes, yes, I know that marijuana is safer that tobacco and other legal drugs. I don't care to listen to the same conversation that I've had about marijuana since I was twenty. Roboseyo already said everything that I have to say about this subject long before I started blogging.)

There was a time when Koreans thought that employment was meant to last a lifetime. That also changed. Now, I doubt that there is anyone under thirty who is still deluded enough to believe that working at any chaebol company for a lifetime is actually realistic (or even desirable).

Going back to SS, I fear that young people will come to accept being lorded over by the government as being normal. It's true that there are ways around SS. Savvy internet users, and I am sure they are legion, could use VPNs or they could simply choose not to buy an Android smartphone (more good news for Apple!).

However, very few things in the world are as pervasive or all-encompassing as government laws.

What happens when an entire generation of teenagers come to accept that SS, and Big Brother in general, is perfectly normal? What happens if they truly believe that SS is there for their benefit – just like people believe that drug prohibition is for their benefit? Will they eventually lose their sense of rebellion or freedom? Will they become angry and lash out? Or worse, will they actually come to love Big Brother? Will they be socialized into accepting further encroachment on their liberties for a false sense of security?

I'm struggling to find an appropriate way to end this post. A pithy quote from James Madison or Voltaire? Too cliché. Simply ask “who is John Galt?” Too many people dislike Ayn Rand.

I don't know how to properly end this. All I feel is as though I were staring into the abyss.

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Movie Review: "The Royal Tailors" and "C'est Si Bon"

The first time that I recall ever having watched a Korean movie was when I was in second grade. I was living in Brunei with my family at the time and the Korean government was just beginning to take its first steps in exporting modern Korean culture. Sponsored by the Korean government, three Korean movies were aired for free in a fancy cinema.

I went to watch all three movies with my family. I do not remember what movies had been shown but I do remember being nearly bored to death. Especially considering the fact that the Japanese government had done something similar a few months prior, and the fact that I had enjoyed those Japanese movies, the thought that Korean movies are terrible became permanently ingrained in my mind.

Even to this day, I still hesitate to watch Korean movies, even when I do not have to pay any money to watch them. Therefore, it came as a huge surprise to me when I watched TWO Korean movies recently and, more importantly, actually enjoyed watching them.

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The first movie was “The Royal Tailors” (aka Sanguiwon/상의원) and the second movie was “C'est Si Bon” (aka 쎄시봉).

Both movies depicted different eras of Korean history; though I am sure that the filmmakers took quite a few liberties with the truth for the sake of making their respective movies more entertaining.

“Tailors” is a movie about a royal tailor (played by Han Suk-kyu) who after having served the royal family for decades, is given a rare opportunity to be accepted as a member of the nobility. He was born a commoner who rose up the ranks due to his skills. However, the royal tailor's world is turned upside down when the queen takes interest in another tailor who is younger and very unorthodox but highly skilled.

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“C'est Si Bon” is a bit more... rudderless. When the movie starts, it seems like it is a movie about the formation and the rise (and fall) of Twin Folio, a popular pop-duo from the 1970s. However, as the movie progresses, it focuses more on the romance between one of the singers (in the movie, before Twin Folio was a duo, it was a trio that was called “Trio C'est Si Bon”) and a budding actress.

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The cinematography in “Tailors” was excellent. Its story was told in a humorous and light-hearted way (at least in the first half of the movie), which made watching this period-piece a delight. Its trippy dream sequence that involves giant rabbits on the moon was a laugh and the clothes – the clothes were colorful, bold, vivacious, and beautiful. It was a feast for the eyes.

“C'est Si Bon” had different strengths. The mellow music was a welcome break from the usual bubble gum pop that is K-pop's bread and butter. For older viewers, the movie brought pangs of nostalgia as the movie carefully shows what was beautiful about the past and hides the uglier and seedier aspects of it.

However, both movies had their weaknesses; and it is the same set of weaknesses that plague many Korean movies. Both are unable to maintain the frenetic energy of the first act. Whereas the first act is comedic, light-hearted, and fun, both movies fall into formulaic melodrama in the second half. The romance in both movies are very traditional and chaste (yet far more watchable and tolerable than anything in the Twilight film series). And both lead actresses' characters (Park Shin-hye as the queen in “Tailors” and Han Hyo-joo as the actress/the trio's muse in “C'est Si Bon”) were underused and underdeveloped.

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Both movies had their strengths and weaknesses. However, there is one element that I thought many film reviewers missed. It is that both movies contain messages that are anti-authoritarian and pro-freedom.

In the case of “Tailors,” the younger tailor (played by Go Soo) represents rebellion against the established order. Instead of designing clothes the way they have always been designed for no other reason than that has always been the way clothes were designed, the young tailor laughs. He is a man of integrity who knows what he wants – to design beautiful clothes the way he wants – damn what others say or think. Unlike Han Suk-kyu's character, Go Soo's character refuses to sell his soul. After all, selling one's soul is the easiest thing in the world. That's what everybody does every hour of his life.

I don't know if the filmmakers behind “Tailors” were channeling Howard Roark but that was all I saw.

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As for “C'est Si Bon,” the movie's main protagonist (played by Jung Woo) represents one person out of countless many who had been brutalized and victimized by an authoritarian government. His crime – having smoked marijuana at a time when there were no laws against the consumption of marijuana. His punishment – becoming the victim of retroactive laws, the loss of his friends, the loss of his reputation, and the loss of the woman he loves.

The movie was as much an anthem to the victims of dictatorship as it was also a comedy and a drama.

Movies are important tools to disseminate ideas and to shape the social/political/cultural/economic zeitgeist of the age. Although two movies do not make a trend by any stretch of the imagination, considering the pro-freedom and anti-authoritarian messages within other movies as well, such as “Snowpiercer,” I certainly hope that more movies of this nature will continue to be produced.

For those of you who do not speak Korean, I do not know when there will be English subtitles available for either movie. However, when there are English subtitles available, I recommend that you watch them.

“The Royal Tailors” was produced and distributed by Showbox Mediaplex Co., Inc. and “C'est Si Bon” was produced and distributed by CJ E&M Pictures.